kuusaa dictory afaan Turkish fi afaan oromoo

Hence, it is the step to delineate an authentic portrait of a human heritage, which is infinitely rich, beautiful, colourful, and varied in the retrograde of orthodox misconceptions. With objective analysis, however, this paper obliterates and unmakes that inaccurate illustration, wanton falsifications, immorality, intellectual swindle, sham, mischievous tales, the bent and the parable of human reductionism. The portrayal we procure the present of the Oromo nation, the core of the Cush (Cushite/ Kemet)/Ham (Hamite), the children of Noah, in North & East Africa in past age from the phantom of the Solomonic dynasty, the history thought in Abyssinian high schools, their text books and elsewhere in the invaders’ literature, abusive literary and oral discourses is that they were savages and that, though Abyssinians and Europeans overrun their lands and have made mere subjects of them, they have been in a way, bestowing a great favour on them, since they have brought to them the benisons of Christian Enlightenment. They are also representing the economic and social conditions and positions. They capture both the space and time perceptions. Civilisation, Colonisation and Underdevelopment are presented in historical and geo-political perspectives. It is concerned with Oromia’s physical position in terms of geography and relational to issues of economic conditions, social justices, cultural values, political history and destiny. The topic is about Oromia’s location in space and allocation in humanity and society. Sewell, 1942)Ĭonquest and dominations are social phenomenon as are dying elsewhere will die in Oromia (Author’s Remark). Where, however, is the seat of that civilisation to be located? (J. Oromia: The continuity of farming in Oromo society from ancient Kemetic (Kushitic) to present OromiaĪncient Oromo culture, Irreechaa from the time before the PyramidĪs some indeed suspect, that the science which we see at the dawn of recorded history, was not science at its dawn, but represents the remnants of the science of some great and as yet untraced civilisation. Traditionally, Oromo women wear necklaces with telsum amulets, triangular and crescent shaped pendants protect from the evil eye and attract the power of the moon or to improve fertility. Parts of ancient kemetic (Kushitic), Egyptian, material culture (fashion accessories), courtesy of British Museum sources Sof Umar Wall, Bale Oromia (Ancient and magnificent past and present)

Kuusaa dictory afaan Turkish fi afaan oromoo